Byzantine Rite

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The Byzantine Rite, sometimes called Constantinopolitan, is the liturgical rite used (in various languages) by all the Eastern Orthodox Churches and by several Eastern Catholic Churches. It originated in the city of Constantinople (now Istanbul), which had earlier been called Byzantium.

This tradition has four forms of the Divine Liturgy (liturgy of the Eucharist): that of St. Basil, that of St. John Chrysostom, that of St. James and that of the Presanctified. That of St. John Chrysostom is the one commonly said throughout the year; that of St. Basil is said on all Sundays in Lent except Palm Sunday, on Holy Thursday, on the Vigils of Easter, Christmas and Epiphany, and on the feast of St. Basil. The Liturgy of the Presanctified is said during Lent on the first five weekdays of each week. It is an office with a Communion but no Consecration, the five Holy Loaves necessary for the purpose (one for each day) having been consecrated on the previous Sunday. The Liturgy of St. James is rarely said, and then primarily on December 26, the day the Church commemorates this saint.

Contents

Georgian Byzantine Catholics using the Byzantine Rite are not recognized as a particular Church (cf. canon 27 of the Code of Canons of the Eastern Churches).

  • Robert F. Taft, The Byzantine Rite. A Short History. Liturgical Press, Collegeville 1992, ISBN 0-8146-2163-5
  • Hugh Wybrew, The Orthodox Liturgy. The Development of the Eucharistic Liturgy in the Byzantine Rite, SPCK, London 1989, ISBN 0-281-04416-3
  • Hans-Joachim Schulz, Die byzantinische Liturgie : Glaubenszeugnis und Symbolgestalt, 3., völlig überarb. und aktualisierte Aufl. Paulinus, Trier 2000, ISBN 3-7902-1405-1
  • Robert A. Taft, A History of the Liturgy of St John Chrysostom, Pontificio Istituto Orientale, Roma 1978-2000 (3 volumes, of the planned 6, have appeared)

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